Showing posts with label Michael Hauge. Show all posts
Showing posts with label Michael Hauge. Show all posts

Tuesday, May 06, 2008

Murderer's Mom -- the pitch (in progress)

Grace asks: "I get more and more curious about your book. Do you have a blog entry somewhere back there that talks about what it's about, what it's called and all the rest of that? If not, do you feel like doing one just to fill me in?"

Here's the elevator pitch (in progress).

I got the idea for this book when I read the transcript of a dispute between Jeffrey Dahmer's parents over what to do with his brain. They seemed like normal people, each trying to do what's best according to their own lights, and I wondered what it would be like to have a killer in the family.

The story is the emotional and spiritual journey of a middle-class mom, Claire Davidson, whose 22-year-old daughter murders 15 college students in a campus spree killing. In the aftermath, Claire faces the death-penalty trial of her daughter, the dissolution of her marriage, dangers to her children from their peers and their own attempts to deal with the atrocity. She goes on a journey of discovery through her daughter's life, to find out what happened to the girl and how she herself had become a Murderer's Mom.

(Pitch format from Michael Hauge's Selling Your Story in 60 Seconds. He'll be giving a workshop on story structure in the Portland area in July.)

Sunday, April 27, 2008

Jonah and plot structure

I got to read the book of Jonah at this year's Holy Saturday services. It's a short book, maybe a five-minute read, even aloud, and it offers some some great insights into story structure.

The book is in four chapters. There's little or no ordinary world, and the story opens with the call to adventure.

God tells Jonah to go into Ninevah, "that great city," and prophesy. Jonah heads for Tarshish (Spain -- the end of the world), because he doesn't want to do it. Now there is a refusal of the call. In fact, in this story, he enters his special world -- the ocean voyage -- trying to avoid the adventure that's set out before him, and Act IIA (chapter 1 of the book) is what happens when he does that. (Note to self: if I ever want to have the character spend the first part of Act II trying to escape from the adventure, it can work.)

Well, that attempt to escape doesn't work, and the sailors end up having to toss Jonah overboard to save their own lives. In chapter 2, he gets swallowed by the "big fish" and has his "belly of the whale" experience.

In hero's journey and screenplay story structure, the "belly of the whale" is not the climax, but rather the midpoint. It's a place in the story where there's a change in context (Larry Brooks) -- a plot twist, the arrival of a new bit of information for the characters or the audience. In the belly of the whale, Jonah accepts his mission of going to Ninevah.

In hero's journey language (see Christopher Vogler's The Writers Journey), it's the Ordeal , the place where the character meets death. It might have a near-death experience, a symbolic death, a death of dreams or of ambitions; the audience may be led to believe the character died. This point in Jonah's story has given the name for this point in the story.

Michael Hauge (Writing Screenplays That Sell and Selling Your Story in 60 Seconds) relates the midpoint to the place where the protagonist loses his "identity," a false self or an incomplete version of the self. In Shrek, for example, Shrek's identity is the bravado that protects his inner vulnerability. At the midpoint Jonah accepts the fact that he is a prophet with a mission and begins actiing like it.

In chapter 3, Jonah goes to Ninevah, "that great city" and persuades the people to repent. The king calls on everybody to fast, including the the cattle, and repent from their wicked ways. Jonah's mission is successful, and he prevents them from being destroyed.

Jonah spends chapter 4 whining because God didn't actually destroy Ninevah (injured pride is the issue, it seems). He sits outside the city and asks to die. God makes a plant grow up to shelter him from the heat, and then the next morning the plant dies. Jonah complains again that he'd rather die than live under such conditions, and God replies that here's Jonah complaining about the death of a plant but not caring about the 120,000 people of Ninevah and (in a concluding line that stands out as both funny and profound) "also much cattle."

So chapter 3 contains the climax (though without the details that would make for suspenseful reading, in a modern sense), and chapter 4 is his return with the boon. Also in chapter 4, Jonah drifts back into his identity one last time, and God corrects him. The story doesn't say anything about his return to his home or what he brought with him, but the inclusion of this story in the Scriptures is itself proof of the boon -- which apparently includes the information that God loves all peoples and "even much cattle."

Now, the story of Jonah comes up literally constantly in the hymnography of the Church. Jonah's song in the belly of the whale is called for at every day's matins, and the hymnography refers incessantly to Jonah's "belly of the whale" experience as a parallel for Christ's death and resurrection.

Rabbit trail: If you want to know where Flannery O'Connor (The Complete Stories and Flannery O'Connor : Collected Works, among others) gets off having such bizarre and unorthodox characters as Christ figures, just take a look at Jonah. But back to the point.

Now, I don't want to go into, right here, how Christ's life is the prototype for the hero's journey, so let me just assert it and go on. But the Scriptures tell a number of hero's journeys. One is the story of mankind; another is the story of Christ himself. But here's the thing. For Christ's story (and maybe for man's story, too, but I'm not finished thinking about this), the death and resurrection are the midpoint, not the climax. The thing is, we don't know the climax. Beyond the indications from Scripture, we have only guesses and speculations about the harrowing of sheol, about breaking down the bars of death, about what Christ meant when he told the myrrhbearer not to touch him because he had not ascended to his father, about what the Ascension actually entailed.

But this isn't about the climax; it's about Jonah and the belly of the whale, and I'm done talking about that.

Monday, April 14, 2008

A weekend with Christopher Vogler

I've been a fan of Christopher Vogler since, I don't know, the '90s, maybe. The second edition of his classic storytelling handbook, The Writers Journey, has been on my bookshelf for a long time. I had been thinking it was probably time to update, but wasn't sure.

I picked up a copy last week so that I could get it signed when he spoke to the Oregon Writers Colony annual spring conference at the Sylvia Beach Hotel and the Newport Performing Arts Center in Newport last weekend.

It's mostly the same handbook that it's been -- his streamlined approach to Joseph Campbell's popularizing of The Hero's Journey for storytellers of all kinds. He's been a screenplay consultant for Disney Studios and all around Hollywood, but the principles work for novels also.

He's also added sections on catharsis, polarity, how the body signals whether the story is working, and the importance of trusting the path.

I haven't read those sections yet, however, because I got to page xvii of the introduction and ran across a concept that has revolutionized my approach to my own novel in progress. Here's what it is. He describes the story as existing in four movements, and each movement has its own motivation and goal. For example, in Act I, the hero wants to escape his boring life. He crosses the threshold at the beginning of Act II, and now in Act IIA, he wants to become familiar with the new world. In Act IIB, he is trying to escape from the special world, and in Act III, he brings back the knowledge or the gift that he acquired there.

As I lay in bed thinking about how that applied to various plots, I realized I was describing Ferris Bueller's Day Off.

More to the point of my story, it also worked with All the King's Men, which I've been comparing everything to over the past few weeks. Jack Burden's motivation -- and very profoundly inner motivations at that -- go through a metamorphosis that fits that description very well. In fact, divided along that pattern, it works out to a sort of thesis-antithesis-synthesis -- which was exactly the insight I needed to get through the Second Act Swamp.

It's hard to get through to the new appendices in a book when one sentence in the introduction has you mulling the concept for a week. It's like getting a bag of all-day suckers for Halloween.

Anyway Christopher Vogler is an affable, supportive teacher, and he's talking about a return engagement in the summer of 2009.

And for another look at story structure -- same concepts, different terminology -- check out this workshop by Vogler's fellow Hollywood screenwriting consultant Michael Hauge, July 12-13. See you there.